November 2004: Renaissance Splendor
The Program
Musica Dei donum
optimi
Roland de Lassus (1532-1594)
Sing Joyfully
William Byrd (1543-1623)
Jubilate Deo
Giovanni Gabrieli (c.1556-1612)
Ricercar del duodecimo tuono Giovanni
Gabrieli
Brass Unlimited
Missa pro defunctis
Tomas Luis de Victoria (1549-1611)
Introitus / Kyrie
/ Graduale / Sanctus / Agnus Dei / Communio
Solo chant—Larry Richardson, Mike Grube
INTERMISSION
O Virgo splendens
from the Libre Vermell de Montserrat (c.1370)
Gloria ad modum tubae
Guillaume Dufay (1397-1474)
Canzona undecima
Giovanni Picchi (1600-1625)
Brass Unlimited
Du bist aller Dinge
schön
Melchior Franck (1580-1639)
Lamento d’Arianna
Claudio Monteverdi (1567-1643)
1. Lasciatemi
morire 2. Dove, dove é la fede 3. Ahi, che non
pur risponde
Soprano 1:
Debra Defotis, Debra Nielsen, Kelly O’Halloran
Soprano 2:
Maria Bayer, Lynn Hinrichs, Pam Younghans
Alto:
Marta Chaloupka, Meredith Selfon, Sue Stehl-Stohs
Tenor:
Mike Grube, Marc Popkin-Paine , Larry Richards
Bass:
Gene Buchholz, Gordon Buck
Sonata from Die
Bankelsangerlieder anonymous
Brass Unlimited
In hora ultima
Roland de Lassus
Program
Notes
Welcome to the opening concert of our 2004-05 season.
Renaissance
Splendor
features the majestic and thrilling music of the golden age of
polyphony, with sacred and secular works for voices and instruments,
both alone and in consort.
We open and close the program with two marvelous, rarely performed
compositions of the Netherlander Roland de Lassus, better known by his
Italianized name Orlando di Lasso. One of the most brilliant and
cosmopolitan musicians of the last quarter of the Renaissance, Lassus
spent the majority of his adult musical life as “Kapellmeister” at the
royal court in Munich. Marvelously prolific, he wrote more than
1250 pieces in all the sacred and secular genres of the time, and in
several languages. His music generally exhibits a vigorous
rhythmic polyphony, with succinct, syllabic melodies often surprising in
their abrupt shifts in pictorial intervals.
Musica Dei donum optimi
comes from the
Cantiones sacrae,
a collection of motets for six voices completed in 1593. Lassus
called this volume his "swan song", expressing the hope that listeners
would find these motets more pleasing then the work of his youth, "as
the light of the setting sun is more pleasing to the eye". A
setting of a fascinating non-liturgical text celebrating the power of
music,
Musica is
a wonderful summation of the composer’s style. Its melodic lines
beautifully mirror the verbal content: the gentle arabesque of the
motive for the word "musica" as opposed to the dotted punctuation and
octave leaps of "horridas" (wild beasts); the measured pace which "calms
the angry spirits"; and the descending lines of "sad minds".
”Music, gift of the highest God, draws men, draws gods.
Music calms the angry spirits and raises sad minds.
Music even moves the very trees and wild beasts.”
The
six-voiced anthem
Sing Joyfully
is one of the best known English-language works by William Byrd, one of
the great masters of the Renaissance. Written while he was serving
Queen Elizabeth I as a gentleman of the Chapel Royal as a singer,
composer, and organist, it is an example of the music he provided for
the Anglican Church, though personally remaining a devout Roman
Catholic. Byrd also composed a great volume of Latin liturgical
works for the private use of his fellow Catholics. The fact that
he survived, let alone thrived as a musician, during this time when
disloyalty to the established religion was also disloyalty to the state,
shows the high esteem in which he was held by the royal court.
As organist and composer at Venice's jewel-encrusted Basilica of St.
Mark, Giovanni Gabrieli evolved a style of sacred music that has never
been excelled for splendor. Exploiting the architecture of that
great cathedral, Gabrieli extended the “cori spezzati” techniques
developed earlier at St. Mark's, contrasting multiple choirs of
instruments and voices to achieve daring effects of texture and color.
Jubilate Deo
is one such work, with a double choir of SSAA / TTBB and accompanying
brass choir yielding contrasting layers of light and dark. The piece
comes from Gabrieli’s monumental collection
Sacrae symphoniae
of 1597, which was the first
published music to present dynamic indications for the performers to
follow. The
Ricercar from
Madrigali e
Ricercari
(1589) is typical of Gabrieli’s exciting instrumental music.
“Rejoice in the Lord,
all the earth,
for
they shall be blessed who fear the Lord.
The God of Israel will
unite you, and be one with you;
God will
send you help from his sanctuary,
and give you
support from Zion.
May the Lord bless you
from Zion,
God who
made heaven and earth.
Rejoice in the Lord, all
the earth;
serve
the Lord with gladness.”
from Ps. 100, 128, 20,
134
The
Missa pro defunctis
(Mass for the dead) of the great Spanish composer Victoria was written
in 1603 for the funeral of the Dowager Empress Maria of Austria, sister
of King Phillip of Spain. Victoria had joined the Empress in Madrid in
1587 as her “maestro de capilla” after having spent over twenty years in
various positions in Rome. The
Missa
is one of the most refined and most beautiful works of this priest and
composer of solely sacred music, and surely ranks as one of the
masterpieces of the era. The strict liturgical chant melody is
always carried in one part (usually the second Cantus), while the
slow-moving polyphony is normally in six parts. In an actual mass
service, the nine sections of choral material (seven of which will be
performed here) would have been interspersed with other liturgical
chant, lessons, and prayers.
Introit
Grant them eternal rest, O Lord, and may light eternal shine upon them.
It is fitting that a hymn should be raised unto Thee in Zion
and a vow paid to Thee
in Jerusalem:
give ear to my prayer, O Lord; unto Thee all flesh shall come at last.
Kyrie
Lord, have mercy. Christ, have mercy. Lord, have mercy.
Graduale
Grant them eternal rest, O Lord,
and may light eternal
shine upon them.
The just shall live in memory everlasting:
and shall not be in fear of ill report.
Sanctus
Holy, Holy, Holy, Lord God of hosts.
Heaven and earth are full of Thy glory.
Hosanna to God in the highest.
Blessed is he that cometh in the name of the Lord.
Hosanna to God in the highest.
Agnus Dei
Lamb of God, who takest away the sins of the world, grant them rest.
Lamb of God, who takest away the sins of the world, grant them rest.
Lamb of God, who takest away the sins of the world, grant them eternal
rest.
Communio
Let light perpetual
shine on them, O Lord,
in the company of Thy saints for evermore,
because Thou art merciful.
Grant them eternal rest, O Lord,
and may light perpetual shine on them,
in the company of Thy saints for evermore,
because Thou art merciful.
O Virgo splendens
is a late 14th-century
chant from the Spanish manuscript ”Libre Vermell”, and is one of the
earliest extant rounds. Though technically from the late Medieval
period, its luminous polyphonic sound is perfectly in keeping with the
early Renaissance ethos. The text refers to pilgrims who would
climb Montserrat, a mountain in Catalonia, to worship a black wooden
image of the Virgin Mary.
”O resplendent Virgin, here on the miraculous mountain
cleft everywhere by dazzling wonders, and which all the faithful climb,
behold them with your merciful eye of love.”
Guillaume Dufay represents an important artistic link between the
Medieval and Renaissance periods. Born in Cambrai, he held several
positions in Italy before returning to his home city as the canon of the
cathedral, where he served until his death. He displayed great
mastery of all the elements of composition in both sacred and secular
styles, with beautifully sculpted melodies and varied textures usually
organized via strict canon or other forms of imitation.
Gloria ad modum
tubae
employs an energetic tune in canonic imitation between male voices,
while two lower brass instruments play a simple and continuous
isorhythmic pattern underneath them.
”Glory to God in the
highest, and on earth peace to those of good will.
We praise you, we bless you, we worship you, we glorify you;
we give thanks to you for your great glory,
Lord God, heavenly King, God the Father almighty.
Lord Jesus Christ, only begotten Son of the Father,
Lord God, Lamb of God, who takes away the sin of the world,
have mercy upon us, receive our prayer.
You who sit at the right hand of the Father, have mercy upon us.
For you only are holy, you only are the Lord, you only are the most
high,
Jesus Christ, with the Holy Spirit, in the glory of God the Father.
Amen.”
Composer, organist, and lutenist Giovanni Picchi served as organist of
the Ca Grande and later of the Scuola di San Rocco, both in Venice.
Although details of Picchi’s life remain sketchy, he left several
volumes of instrumental pieces, including sixteen published canzonas.
Melchior Franck (1579-1639) was one of Germany's most prolific
late-Renaissance composers. The majority of his more than 1400
pieces were composed while in service to Duke Johan Casimir of
Saxe-Coburg. Franck’s vocal motet collections, which exceed forty,
were published between 1601-1636.
Du bist aller Dinge
schön is
found in a collection based on the “Das Hohelied Salomos” (The Songs of
Solomon). Its declamatory style combines intricate rhythmic
polyphony with more stately homophonic passages for some wonderful
word-painting of this sensuous biblical text.
“Thou art fair, my
beloved, there is no blemish upon thee.
Come, my bride from Lebanon,
Thou hast ravished my heart, dearest sister, lovely bride.
How fair is thy bosom, dearest sister, lovely bride.
How much better thy love than wine;
and the fragrance of thine ointments surpasses all spices.
Thy lips are like the dripping honeycomb;
Honey and milk are under thy tongue,
and the fragrance of thy garments is like the fragrance of Lebanon.”
Song of Songs 4:7-11
Every major brass ensemble in existence has performed and recorded the
Sonata
from
Bankelsangerlieder by an unknown
composer of the early 17th
century. The popular piece reflects a style typical of the late
Renaissance and early Baroque periods. Bankelsangerlieder” means
“bench singer’s songs.”
Claudio Monteverdi’s opera
Arianna
was presented in 1608 to honor the heir to the Duke of Mantua, Francesco
Gonzaga, and his new bride. The highlight of the drama was the lament
sung by Arianna after Theseus had abandoned her on the island of Naxos
on his way home to Athens, even though she had helped him escape the
labyrinth at Cnossos, where her father Minos, King of Crete, had
imprisoned him. While the lament became one of Monteverdi's most
famous works, with manuscripts circulated widely during his time, only
the libretto of the rest of opera remains. Monteverdi later
converted the piece from the newer monodic style of opera to the older
form of the five-voiced polyphonic madrigal, as a set of four pieces
entitled
Lamento d’Arianna
(three of which are performed here).
Lasciatemi morire
Leave me to die; and who do you think can bring me comfort
in such a difficult
fate, in such a great martyrdom?
Leave me to die!
Dove, dove
é la fede
Where, where is that deep devotion that you swore to me?
Is this how you place me on the high pedestal with our forefathers?
Are these the crowning jewels that adorn my locks?
Are these the sceptres? Are these the gems and the gold?
Will you abandon me to the wild beasts
that will rip me apart
and devour me?
Ah, my Theseus, will you leave me to die,
weeping in vain, crying for help in vain,
the poor Ariadne who trusted you, and who gave you glory and life?
Ahi, che
non pur risponde!
Alas, he does not even respond;
alas, he is more deaf
than a snake to my laments.
Oh, clouds, oh, storms, oh, winds, sweep him under the waves;
be swift, you whales and giant monsters;
fill the sea's deep abysses with his unworthy limbs!
Ah, what am I saying; what is this raving?
Wretched me, alas, for what do I ask?
Oh, Theseus, my Theseus, it is not I,
it is not I who has set
free these words.
My wounds and my pain spoke, and my tongue spoke, yes,
but not my heart.
Our program concludes with another of the astonishing 516 motets of
Lassus.
In hora ultima
is found in the
Magnum opus musicum,
a collection of all the composer’s motets published posthumously in 1604
by his sons Rudolph and Ferdinand. Employing the descriptive
resources of the madrigal, this piece presents a less than solemn vision
of the end of the world. With its imitation of the sounds of musical
instruments and laughter, it is not so much the disappearance of worldly
pleasures that is depicted but rather their very enjoyable presence
which the composer celebrates.
”At the final hour all
will pass away: trumpet, flute, and harp; jokes, laughter, dancing,
singing and harmony.”
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