Bellevue Chamber Chorus

BellevueChamberChorus@yahoo.com

Chorus Photo

Home

Season

Program Notes

07 - 08
Season
Dec 2007
April 2008
June 2008
06 - 07
Season
Dec 2006
March 2007
June 2007
05 - 06
Season
Dec 2005
March 2006
May 2006
04 - 05
Season
Nov 2004
March 2005
May 2005

 

 

 

November 2004: Renaissance Splendor

The Program 

 

Musica Dei donum optimi                Roland de Lassus (1532-1594)

Sing Joyfully                                  William Byrd (1543-1623)

Jubilate Deo                                  Giovanni Gabrieli (c.1556-1612)

Ricercar del duodecimo tuono         Giovanni Gabrieli

          Brass Unlimited

Missa pro defunctis                        Tomas Luis de Victoria (1549-1611)

          Introitus / Kyrie / Graduale / Sanctus / Agnus Dei / Communio

                    Solo chant—Larry Richardson, Mike Grube

 

INTERMISSION

 

O Virgo splendens                          from the Libre Vermell de Montserrat (c.1370)

Gloria ad modum tubae                  Guillaume Dufay (1397-1474)

Canzona undecima                         Giovanni Picchi (1600-1625)

          Brass Unlimited

Du bist aller Dinge schön                Melchior Franck (1580-1639)

Lamento d’Arianna                         Claudio Monteverdi (1567-1643)

          1. Lasciatemi morire   2. Dove, dove é la fede   3. Ahi, che non pur risponde

                    Soprano 1: Debra Defotis, Debra Nielsen, Kelly O’Halloran

                    Soprano 2: Maria Bayer, Lynn Hinrichs, Pam Younghans

                    Alto: Marta Chaloupka, Meredith Selfon, Sue Stehl-Stohs

                    Tenor: Mike Grube, Marc Popkin-Paine , Larry Richards

                    Bass: Gene Buchholz, Gordon Buck

Sonata from Die Bankelsangerlieder anonymous

          Brass Unlimited

In hora ultima Roland de Lassus

 


 Program Notes

 

 

     Welcome to the opening concert of our 2004-05 season.  Renaissance Splendor features the majestic and thrilling music of the golden age of polyphony, with sacred and secular works for voices and instruments, both alone and in consort. 

   

     We open and close the program with two marvelous, rarely performed compositions of the Netherlander Roland de Lassus, better known by his Italianized name Orlando di Lasso.  One of the most brilliant and cosmopolitan musicians of the last quarter of the Renaissance, Lassus spent the majority of his adult musical life as “Kapellmeister” at the royal court in Munich.  Marvelously prolific, he wrote more than 1250 pieces in all the sacred and secular genres of the time, and in several languages.  His music generally exhibits a vigorous rhythmic polyphony, with succinct, syllabic melodies often surprising in their abrupt shifts in pictorial intervals.

 

     Musica Dei donum optimi comes from the Cantiones sacrae, a collection of motets for six voices completed in 1593.  Lassus called this volume his "swan song", expressing the hope that listeners would find these motets more pleasing then the work of his youth, "as the light of the setting sun is more pleasing to the eye".  A setting of a fascinating non-liturgical text celebrating the power of music, Musica is a wonderful summation of the composer’s style. Its melodic lines beautifully mirror the verbal content: the gentle arabesque of the motive for the word "musica" as opposed to the dotted punctuation and octave leaps of "horridas" (wild beasts); the measured pace which "calms the angry spirits"; and the descending lines of "sad minds".


”Music, gift of the highest God, draws men, draws gods.
Music calms the angry spirits and raises sad minds.
Music even moves the very trees and wild beasts.”

 

     The six-voiced anthem Sing Joyfully is one of the best known English-language works by William Byrd, one of the great masters of the Renaissance.  Written while he was serving Queen Elizabeth I as a gentleman of the Chapel Royal as a singer, composer, and organist, it is an example of the music he provided for the Anglican Church, though personally remaining a devout Roman Catholic.  Byrd also composed a great volume of Latin liturgical works for the private use of his fellow Catholics.  The fact that he survived, let alone thrived as a musician, during this time when disloyalty to the established religion was also disloyalty to the state, shows the high esteem in which he was held by the royal court.

   

     As organist and composer at Venice's jewel-encrusted Basilica of St. Mark, Giovanni Gabrieli evolved a style of sacred music that has never been excelled for splendor.  Exploiting the architecture of that great cathedral, Gabrieli extended the “cori spezzati” techniques developed earlier at St. Mark's, contrasting multiple choirs of instruments and voices to achieve daring effects of texture and color.  Jubilate Deo is one such work, with a double choir of SSAA / TTBB and accompanying brass choir yielding contrasting layers of light and dark. The piece comes from Gabrieli’s monumental collection Sacrae symphoniae of 1597, which was the first published music to present dynamic indications for the performers to follow. The Ricercar from Madrigali e Ricercari (1589) is typical of Gabrieli’s exciting instrumental music.

 

“Rejoice in the Lord, all the earth,

       for they shall be blessed who fear the Lord.

The God of Israel will unite you, and be one with you;

   God will send you help from his sanctuary,

      and give you support from Zion.

May the Lord bless you from Zion,

   God who made heaven and earth.

Rejoice in the Lord, all the earth;

       serve the Lord with gladness.”

from Ps. 100, 128, 20, 134

 

 

     The Missa pro defunctis (Mass for the dead) of the great Spanish composer Victoria was written in 1603 for the funeral of the Dowager Empress Maria of Austria, sister of King Phillip of Spain. Victoria had joined the Empress in Madrid in 1587 as her “maestro de capilla” after having spent over twenty years in various positions in Rome. The Missa is one of the most refined and most beautiful works of this priest and composer of solely sacred music, and surely ranks as one of the masterpieces of the era.  The strict liturgical chant melody is always carried in one part (usually the second Cantus), while the slow-moving polyphony is normally in six parts.  In an actual mass service, the nine sections of choral material (seven of which will be performed here) would have been interspersed with other liturgical chant, lessons, and prayers.


Introit
Grant them eternal rest, O Lord, and may light eternal shine upon them.
It is fitting that a hymn should be raised unto Thee in Zion

and a vow paid to Thee in Jerusalem:
give ear to my prayer, O Lord; unto Thee all flesh shall come at last.

Kyrie
Lord, have mercy.  Christ, have mercy.  Lord, have mercy.

Graduale

Grant them eternal rest, O Lord,

and may light eternal shine upon them.

The just shall live in memory everlasting:
and shall not be in fear of ill report.

Sanctus
Holy, Holy, Holy, Lord God of hosts.
Heaven and earth are full of Thy glory.
Hosanna to God in the highest.

Blessed is he that cometh in the name of the Lord.
Hosanna to God in the highest.

Agnus Dei
Lamb of God, who takest away the sins of the world, grant them rest.
Lamb of God, who takest away the sins of the world, grant them rest.
Lamb of God, who takest away the sins of the world, grant them eternal rest.

Communio

Let light perpetual shine on them, O Lord,
in the company of Thy saints for evermore,
because Thou art merciful.

Grant them eternal rest, O Lord,
and may light perpetual shine on them,
in the company of Thy saints for evermore,
because Thou art merciful.

 

 

     O Virgo splendens is a late 14th-century chant from the Spanish manuscript ”Libre Vermell”, and is one of the earliest extant rounds.  Though technically from the late Medieval period, its luminous polyphonic sound is perfectly in keeping with the early Renaissance ethos.  The text refers to pilgrims who would climb Montserrat, a mountain in Catalonia, to worship a black wooden image of the Virgin Mary.


”O resplendent Virgin, here on the miraculous mountain
cleft everywhere by dazzling wonders, and which all the faithful climb,
behold them with your merciful eye of love.”

 

     Guillaume Dufay represents an important artistic link between the Medieval and Renaissance periods. Born in Cambrai, he held several positions in Italy before returning to his home city as the canon of the cathedral, where he served until his death.  He displayed great mastery of all the elements of composition in both sacred and secular styles, with beautifully sculpted melodies and varied textures usually organized via strict canon or other forms of imitation.  Gloria ad modum tubae employs an energetic tune in canonic imitation between male voices, while two lower brass instruments play a simple and continuous isorhythmic pattern underneath them.

 

”Glory to God in the highest, and on earth peace to those of good will.
We praise you, we bless you, we worship you, we glorify you;
we give thanks to you for your great glory,
Lord God, heavenly King, God the Father almighty.
Lord Jesus Christ, only begotten Son of the Father,
Lord God, Lamb of God, who takes away the sin of the world,
have mercy upon us, receive our prayer.
You who sit at the right hand of the Father, have mercy upon us.
For you only are holy, you only are the Lord, you only are the most high,
Jesus Christ, with the Holy Spirit, in the glory of God the Father.
Amen.”
 

     Composer, organist, and lutenist Giovanni Picchi served as organist of the Ca Grande and later of the Scuola di San Rocco, both in Venice.  Although details of Picchi’s life remain sketchy, he left several volumes of instrumental pieces, including sixteen published canzonas.

 

     Melchior Franck (1579-1639) was one of Germany's most prolific late-Renaissance composers.  The majority of his more than 1400 pieces were composed while in service to Duke Johan Casimir of Saxe-Coburg.  Franck’s vocal motet collections, which exceed forty, were published between 1601-1636.  Du bist aller Dinge schön is found in a collection based on the “Das Hohelied Salomos” (The Songs of Solomon).  Its declamatory style combines intricate rhythmic polyphony with more stately homophonic passages for some wonderful word-painting of this sensuous biblical text.

 

“Thou art fair, my beloved, there is no blemish upon thee.
Come, my bride from Lebanon,
Thou hast ravished my heart, dearest sister, lovely bride.
How fair is thy bosom, dearest sister, lovely bride.
How much better thy love than wine;
and the fragrance of thine ointments surpasses all spices.
Thy lips are like the dripping honeycomb;
Honey and milk are under thy tongue,
and the fragrance of thy garments is like the fragrance of Lebanon.”

Song of Songs 4:7-11

 

     Every major brass ensemble in existence has performed and recorded the Sonata from Bankelsangerlieder by an unknown composer of the early 17th century.  The popular piece reflects a style typical of the late Renaissance and early Baroque periods.  Bankelsangerlieder” means “bench singer’s songs.”

 

     Claudio Monteverdi’s opera Arianna was presented in 1608 to honor the heir to the Duke of Mantua, Francesco Gonzaga, and his new bride. The highlight of the drama was the lament sung by Arianna after Theseus had abandoned her on the island of Naxos on his way home to Athens, even though she had helped him escape the labyrinth at Cnossos, where her father Minos, King of Crete, had imprisoned him.  While the lament became one of Monteverdi's most famous works, with manuscripts circulated widely during his time, only the libretto of the rest of opera remains.   Monteverdi later converted the piece from the newer monodic style of opera to the older form of the five-voiced polyphonic madrigal, as a set of four pieces entitled Lamento d’Arianna (three of which are performed here).

 

Lasciatemi morire
Leave me to die; and who do you think can bring me comfort

in such a difficult fate, in such a great martyrdom?

Leave me to die!

Dove, dove é la fede
Where, where is that deep devotion that you swore to me?
Is this how you place me on the high pedestal with our forefathers?
Are these the crowning jewels that adorn my locks?
Are these the sceptres?  Are these the gems and the gold?
Will you abandon me to the wild beasts

that will rip me apart and devour me?
Ah, my Theseus, will you leave me to die,
weeping in vain, crying for help in vain,
the poor Ariadne who trusted you, and who gave you glory and life?

Ahi, che non pur risponde!
Alas, he does not even respond;

alas, he is more deaf than a snake to my laments.
Oh, clouds, oh, storms, oh, winds, sweep him under the waves;
be swift, you whales and giant monsters;
fill the sea's deep abysses with his unworthy limbs!
Ah, what am I saying; what is this raving?
Wretched me, alas, for what do I ask?
Oh, Theseus, my Theseus, it is not I,

it is not I who has set free these words.
My wounds and my pain spoke, and my tongue spoke, yes,

but not my heart.
 

     Our program concludes with another of the astonishing 516 motets of Lassus. In hora ultima is found in the Magnum opus musicum, a collection of all the composer’s motets published posthumously in 1604 by his sons Rudolph and Ferdinand.  Employing the descriptive resources of the madrigal, this piece presents a less than solemn vision of the end of the world. With its imitation of the sounds of musical instruments and laughter, it is not so much the disappearance of worldly pleasures that is depicted but rather their very enjoyable presence which the composer celebrates.

 

”At the final hour all will pass away: trumpet, flute, and harp; jokes, laughter, dancing, singing and harmony.”